It seems
incongruous in Iran, where politicians chant "Death to Israel" and
the Israeli flag is often burned, but a new memorial in Tehran is bringing
recognition to the country's "Jewish martyrs".
The
memorial has been raised in the three-hectare (eight-acre) Jewish cemetery in
south Tehran -- a striking reminder of a minority faith whose more than
1,000-year heritage in Iran dwarfs the comparably short 35 years of the Islamic
republic.
For leaders
of Iran's small Jewish community, the memorial is a welcome sign of openness
from authorities despite continued concerns over discrimination.
"When
someone looks at this monument, they will think about the sacrifices that were
made by these martyrs," said the head of Tehran's Jewish community,
Homayoun Sameyah Najaf Abadi.
The names
of 10 people have been etched in stone in the memorial, erected in December at
the cemetery where thousands of Jews are buried.
Five of
them died fighting in the 1980-88 war against Iraq, three were killed by Saddam
Hussein's bombing of Tehran during the war and the other two died in the
tumultuous early days of the 1979 revolution that ended the rule of the Iranian
shah.
The
conflict against Iraq is enshrined in the memory of Iranians, with hundreds of
murals in Tehran to the 230,000 martyrs, or "shohada", who were
killed in the conflict.
Construction
of the Jewish monument and the restoration of the 10 tombs of the dead was
funded by a foundation that helps families of soldiers killed or wounded in the
Iran-Iraq war.
Iran had between
80,000 and 100,000 Jews before the revolution but most have since fled, mainly
to the United States, Israel and Europe.
There are
now only about 8,500, mostly in Tehran but also in Isfahan and Shiraz, major
cities south of the capital.
With one designated
member of parliament, Iran's Jewish community is one of three officially
recognised religious minorities. Armenian Christians have two designated MPs,
while Assyrian-Chaldeans and Zoroastrians have one each.
'Positive
changes' under Rouhani
Still, many
Iranian Jews complain they are not treated equally under the law, said Sameyah,
a doctor at Tehran's Jewish Hospital.
Key
positions in government are off-limits and there is some legal discrimination.
If a Jewish
woman married to a Muslim dies, for example, her estate automatically goes to
her husband's family instead of being divided amongst her relatives.
Sameyah
said there have been cases of those who murder Jews being "sentenced to 10
to 18 years but then released after three", while most killers in Iran
face the death penalty.
He said he
had attended court cases against the killers of two members of the Jewish
community in recent years and "saw no regret in the eyes of those who
committed the crime.
"They
were aware that in the end they will be freed. I find this dangerous for our
community."
But
remarkably the regular tirades of Iranian officials against Israel -- the sworn
enemy of the Islamic republic -- do not seem to bother the Jewish community.
"The
Iranian people do not consider Jews as Zionists," says Sameyah, who was
reassured when President Hassan Rouhani, a moderate, was elected in 2013 and
soon condemned The Holocaust.
Rouhani's
remarks were in stark contrast to his predecessor, Mahmoud Ahmadinejad, who
dubbed the mass killings a "myth" and organised a notorious
conference in Tehran in 2006 bringing together Holocaust deniers and sceptics.
The
government-sponsored event met with international fury and caused alarm among
Iranian Jews.
But it
seems only an unfortunate memory to Sameyah.
"Even
at the beginning of the revolution Ayatollah Ruhollah Khomeini, and now
(supreme leader) Ayatollah Ali Khamenei, emphasise there is a difference
between Zionism and Judaism," he said.
"Since
the election of Mr Rouhani, we have seen positive changes. This monument
is one example."
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