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Bangkok.
She is known as the voice of Myanmar’s downtrodden but there is one oppressed
group that Aung San Suu Kyi does not want to discuss.
For weeks,
Suu Kyi has dodged questions on the plight of a Muslim minority known as the
Rohingya, prompting rare criticism of the woman whose struggle for democracy
and human rights in Myanmar have earned her a Nobel Peace Prize, and adoration
worldwide.
Human
rights groups have expressed disappointment, noting that the United Nations has
referred to the Rohingya — widely reviled by the Buddhist majority in Myanmar —
as among the most persecuted people on Earth. They say Suu Kyi could play a
crucial role in easing the hatred in Myanmar and in making the world pay more
attention to the Rohingya.
Analysts
and activists say that Suu Kyi’s stance marks a new phase in her career: The
former political prisoner is now a more calculating politician who is choosing
her causes carefully.
“Politically,
Aung San Suu Kyi has absolutely nothing to gain from opening her mouth on
this,” said Maung Zarni, a Myanmar expert and visiting fellow at the London
School of Economics. “She is no longer a political dissident trying to stick to
her principles. She’s a politician and her eyes are fixed on the prize, which
is the 2015 majority Buddhist vote.”
The
Rohingya have been denied citizenship even though many of their families have
lived in Myanmar for generations. The U.N. estimates that 800,000 Rohingya live
in Myanmar where they face heavy-handed restrictions: They need permission to
marry, have more than two children and travel outside of their villages.
Myanmar
considers the Rohingya to be illegal migrants from Bangladesh but Bangladesh
also rejects them, rendering them stateless.
Long-standing
resentment between the Muslim Rohingya and Rakhine Buddhists erupted in bloody
fury in western Rakhine state in June. They attacked each other with spears and
machetes and went on rampages burning homes and razing entire villages. Human
Rights Watch estimates that 100,000 people were displaced by the fighting and
says the government’s tally of 78 dead is “undoubtedly conservative.”
Rights
groups claim the government did little to stop the violence initially and then
turned its security forces on the Rohingya with targeted killings, rapes, mass
arrests and torture.
Most of the
world’s outrage has come from the Muslim world. Saudi Arabia has accused
Myanmar of launching an “ethnic cleansing campaign” and King Abdullah announced
Saturday he would donate $50 million in aid to the Rohingya in Myanmar. Islamic
hard-liners in Indonesia and Pakistan have threatened attacks against the Myanmar
government.
The
57-nation Organization of Islamic Cooperation condemned the violence at a
summit this week and said it will present its concerns to the upcoming U.N.
General Assembly.
But the
outrage stops at Myanmar’s borders. A tide of nationalist sentiment against the
Rohingya has put Suu Kyi in a no-win situation.
Speaking up
for the Rohingya would risk alienating Myanmar’s Buddhist majority and angering
the government at a time when Suu Kyi and her opposition party are trying to
consolidate political gains attained after they entered Parliament for the
first time in April.
By not
speaking up, she has offended some of her staunchest supporters in the
international community — the very groups who lobbied tirelessly for her
freedom during 15 years of house arrest. Though, many are cautious about
directly criticizing Suu Kyi, who is hailed as a human rights superhero and
often called the Gandhi of this generation.
Phil
Robertson of Human Rights Watch called it “unfortunate” that Suu Kyi did not
confront the issue during her triumphant tour of Europe in June, shortly after
the violence occurred.
At news
conferences in Geneva, Dublin and Paris, Suu Kyi dodged journalists’ questions
about the Rohingya by giving vague, scripted answers about a need for “rule of
law” in Myanmar.
“The root
of the problem is lack of rule of law,” Suu Kyi said in Dublin, seated beside
the rock star Bono at a news conference.
Asked if
the Rohingya should be granted Myanmar citizenship, the Oxford-educated Suu Kyi
replied: “I don’t know.”
Canadian-based
academic Abid Bahar, a Bangladesh-born expert on Myanmar’s ethnic groups, said
he was “shocked” by Suu Kyi’s failure to take a more principled stand.
“As a Nobel
Peace Prize winner she has a big role to play, to work as a conscience for
humanity, which she has ignored,” Bahar said. “I thought she was the only
person the Rohingya could depend on.”
President
Thein Sein’s popularity at home has surged since the June crackdown, analysts
say. Many in Myanmar rallied behind his proposal in July to send all of
Myanmar’s Rohingya to any country “willing to take them,” a suggestion quickly
shot down by the U.N. refugee agency.
“This is an
unexpected difficulty that we have faced in our march to democracy,” Thein Sein
said in an interview with Voice of America broadcast this week. He denied
accusations of genocide from Muslim countries, saying that images posted online
showing piles of bodies were “fabrications” and from “incidents that happened
in other countries, not here.”
Thein Sein
has won widespread praise for introducing a wave of reforms since taking office
last year, following decades of repressive rule. But the United Nations and
others say the violence in Rakhine state shows Myanmar still has a long way to
go, and needs to place human rights at the top of its reforms.
“The
situation in [Rakhine] state is giving the so-called new Burma a black eye — in
the eyes of the international community,” said Robertson of Human Rights Watch.
“As a
political leader with moral authority, Suu Kyi should take this on,” he said.
“No one is saying she can dictate policy to the government, but if she speaks
out everyone will pay attention.”
Associated Press
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"Healing the Military Energies in our family Tree" – Jun 13, 2011 (Kryon channelled by David Brown)
“ … There’s much violence and anger throughout the world; when we look at the Middle East, we can see that changes are coming there. The West has a lot of power over the Middle East, but that power will begin to dissolve. The Muslim people of this world will begin to have their own power, and their own prosperity, and they will begin to disconnect from the Western World. This disconnection doesn’t have to be violent as violence only happens when somebody hangs onto what doesn’t belong to them....
“ … There’s much violence and anger throughout the world; when we look at the Middle East, we can see that changes are coming there. The West has a lot of power over the Middle East, but that power will begin to dissolve. The Muslim people of this world will begin to have their own power, and their own prosperity, and they will begin to disconnect from the Western World. This disconnection doesn’t have to be violent as violence only happens when somebody hangs onto what doesn’t belong to them....
... What Military Energy means if we use an analogy: it would be like putting grinding paste into the oil of your motor car. Once you release these energies you will begin to feel lighter as you disconnect from this reality, and, you will find it easier and easier to release any other negative emotions. Military Energies are the core of all your problems...."


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