The South
Korean government has introduced a new school for the children of bi-racial
parents. The country's growing multicultural population continues to struggle
with stereotypes and discrimination.
Dr. Hong
In-pyo doesn't speak the language of most of his patients. Instead he hires
foreign students at local universities to help translate. Hong heads the Seoul
Multicultural Family Clinic, the first publically funded hospital for families
with only one Korean spouse. His clients are mostly women from China or
Southeast Asia who have married Korean men, one of the fastest growing
demographics in this nation of 49 million. And their offspring are on the rise
too, says Hong. "They are the next generation of the nation."
Hong is not
exaggerating. According to government statistics the birthrate of children born
into families with only one Korean parent is outpacing that of children in
traditional families, who have lower birthrates.
"By
2050 these multicultural children will make up 10 percent of the
population," Hong adds.
Korea's changing
face
Enkhjagal
Khishigbaatar's family represents the changing face of modern South Korea. The
32-year-old is originally from Mongolia and now lives in Seoul with her South
Korean husband and their two young sons, ages 3 and 5.
Khishigbaatar
says adjusting to life in Korea wasn't as difficult as she expected, thanks to
efforts by the South Korean government to help settle multicultural families.
"There
are many multicultural family training and support centers. I received a lot of
help there. I have even helped other women married to Koreans find jobs here
and fit in. It's been great here," she says.
These
centers were created to assist the hundreds of thousands of young newlywed
women from mostly developing Asian countries who now call South Korea home.
These international marriages, often arranged by a broker, are the result of a
male-heavy gender gap in the countryside that has left many Korean men unable
to find wives.
Victims of
racism
But many
non-Korean women and their children face setbacks in society. Racial diversity
is not something South Koreans are familiar with. Ethnic homogeneity is a
source of pride for many and only until recently did school textbooks proclaim
the Korean people's "pure blood" as a virtue.
Foreign
women and their half-Korean offspring are often the victims of racism. The
multicultural kids are especially discriminated against by their full-Korean
peers, according to Kim Hee-kyung of Save the Children's Seoul division. She
says Korean children learn stereotypes and prejudice from their parents and
through the media and feel unabashed to tease or bully their peers who they see
as different. Kim says multicultural kids with a mother from Southeast Asia get
made fun of the most.
"They
(Korean students) see themselves as superior to children with Southeast Asian
heritage. They say they are dumb or poor, because Southeast Asian countries are
less developed than Korea and that's why they assume they are inferior to
them."
Kim says
that this bullying has resulted in multicultural children being taken out of
school altogether. Research cited by Save the Children reveals that up to 30
percent of all biracial kids in South Korea stay home with their foreign
mothers and thus aren't receiving education or learning to speak Korean proficiently.
This has
the South Korean government worried, says Chung Chin-sung, a lecturer in
sociology at Seoul National University.
"These
children experience isolation and their academic records are very low,"
she says. "Without any help, they will not be able to fit into Korean
society."
Improving
integration
Last year,
Chung served on a presidential committee that recommended the creation of an
alternative school for multicultural children so that these kids don't fall
through the cracks as they grow up.
The Seoul
Metropolitan Government took the committee's advice to heart and last month
opened the Dasom High School for Multicultural Children, enrolling 48-students
who have either one Korean parent or stepparent.
At Dasom
these students, who have all grown up overseas, learn the Korean language and
can train for careers in either the tourism or multimedia fields. For almost
all of these high schoolers, it's the first school they've attended since
moving to South Korea.
![]() |
| The government has started introducing integration programs |
"I
like the school a lot and I'm happy that I've made friends with students from
Japan, Hong Kong and Vietnam," says 18-year-old Liang Man Ni, who came to
Seoul three years ago with her Korean mother and Chinese father.
But the
real test for Dasom will be when the generation of multicultural children born
in Korea over the past decade reaches their teens, says Seoul National
University's Chung. She says she hopes those kids don't need to attend the
school at all.
"In
principle, those children from different backgrounds should be integrated with
other students, but there are children who cannot well adjust to normal
school," Chung says. "I think this school can be a last chance for
those children."
Enkhjagal
Khishigbaatar, the Mongolian woman with two young sons, says her friends have
warned her about the prejudice that some multicultural children face as they
get older.
But she
says her boys so far haven't experienced any problems and she's not worried
about discrimination here.
"I'm more
concerned that since my sons are growing up here and going to school with
Koreans, they will have a culture shock if they visit Mongolia and be treated
as foreigners there," Khishigbaatar says.
She says
she hopes her sons will grow up to feel just as Mongolian as they do Korean.
Author: Jason Strother
Editor: Sarah Berning



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