In an
educational revolution of sorts, a growing number of Israeli schools are taking
a novel approach to the instruction of Arabic: They're hiring Arab teachers.
The
initiative is about far more than teaching children a new language. Educators
say they hope to break down barriers in a society where Jewish and Arab citizens
have little day-to-day interaction and often view each other with suspicion.
"It is
very important to get past the stigmas. We have a chance to get closer,"
said Shlomit Vizel, principal of the Tihar elementary school in Yokneam, a
picturesque town in the rolling hills of Israel's northern Galilee region.
In a
country where 20 percent of citizens are Arab, enlisting native Arabic speakers
for the classroom would seem obvious. But a mix of politics and cultural
differences over the decades have left Israeli students overwhelmingly
separated between Jewish and Arab educational systems. With few exceptions,
Jewish teachers teach Jewish students, and Arab teachers teach Arab students.
The
"Ya Salam," or "Oh Wow," program - a play on words using
the Arabic term for "peace" - is trying to change this trend with a new
approach to Arabic, which is considered an official language in Israel and in
theory is a required subject for all students. In reality, few Jews speak it
well.
First, the
program starts Arabic teaching in the 5th grade, two years earlier than normal.
It also teaches conversational Arabic, instead of the formal literary Arabic
that is traditionally taught. Most critically, it is bringing Arab teachers
into Jewish classrooms.
Maram
Faour, a young teacher from the Arab town of Kabul, is on the front lines of
this effort.
The
29-year-old is now in her second year at Tidhar, where she says she is
supported by her co-workers, embraced by her students and welcomed by parents.
"I
feel like a regular teacher. I'm not a foreign teacher," she said.
This was
not always the case. When she started, Faour was terrified about how she would
be accepted. She struggled with the rambunctious and informal atmosphere of the
classroom and was surprised to be addressed by her first name - something
unheard of in the more hierarchical Arab school system. She sometimes went home
in tears.
But then
something clicked. She stopped worrying so much about the formal curriculum and
focused on her relationship with the kids. With encouragement from her peers
and program developers, she played games with the students, encouraged
conversations with them, and taught them about Muslim holidays.
Her kids
were surprised to see that she dressed like them, not in the traditional robe
and head covering they had imagined. They learned that she vacations in Eilat,
a popular Israeli tourist spot on the Red Sea, and that she uses e-mail and a
laptop.
She brought
in an Arabic storyteller one day. On another occasion, a musician taught the
class how to play the darbuka, a Middle Eastern drum. She brought in her three
young daughters to meet the class.
"I
want them to learn as much as possible about Arabs in a positive light,"
she said.
Today,
Faour is in firm control of her classroom. Dressed in jeans and a black shirt,
she peppered her students with questions on a recent day, picking someone to
answer by playfully throwing a yellow sponge ball to them. Nearly all of the
students raised their hands to answer, and the lesson was conducted almost
entirely in Arabic.
"My
name is Adir. I live in Yokneam. I go to Tidhar School. I am 11 years old. I'm
in 6th grade," said one boy. The class sang the alphabet song, and
students eagerly came to the board to write letters in Arabic.
"We
don't just learn. We do fun activities. It's more fun than our regular
lessons," said sixth-grader Michal Zimmerman.
But the
students also are learning some grown-up lessons. They speak about diversity,
respecting "the other," and breaking the stereotypes held by many
Israelis that Arabs are religious fanatics or terrorists.
"You
can't generalize," said Ron Crispin, another girl in the class. "We
live in one country. We have to live in peace."
Faour tries
to avoid politics, but that's not always possible. During an air raid drill
that simulated a missile attack, a student asked, "Do you also do
this?"
"I
said, 'They also fire rockets at us. We're also sad. We also want peace and
quiet,"' Faour said.
Arabic is
mandatory in all Israeli schools from 7th to 10th grade, but the requirement is
unevenly enforced. Only about half of the schools teach it, and in many of
those most students take it only for two years, according to the Abraham Fund,
an advocacy group that promotes coexistence between Israel's Arabs and Jews.
Hebrew, the
native language of Israel's Jews, is required in all schools, and schools in
Arab communities generally start teaching it in the 3rd grade. There are hardly
any mixed Arab-Jewish schools in Israel, since the communities generally live
apart.
Working
with Israel's Education Ministry, the Abraham Group launched the "Yaa
Salam" program in 2005 on an experimental basis in 12 schools in northern
Israel, and gradually expanded it.
Today, it
is taught in 200 of the country's approximately 1,700 Jewish primary schools,
most of them in northern Israel where many of the country's Arabs live. The
ministry now runs the program, though the Abraham Fund still provides support.
"The
goal is to break the stereotypes and fears and get to know each other. That's
what has happened," said Orly Nachum, the northern district's Arabic
language supervisor.
Israeli
Arabs, unlike their Palestinian brethren in the West Bank and Gaza Strip, hold
full citizenship rights but often face discrimination in housing and
employment. The Jewish majority often views Israeli Arabs with suspicion,
citing their frequent identification with the Palestinians and anti-Israel
statements by political leaders.
In this
atmosphere, the Israeli government, dominated by Jewish nationalists, has
approved a series of bills in the parliament, or Knesset, that are perceived as
anti-Arab.
Amnon Beeri
Sulitzeanu, the Abraham Fund's co-director, urged the Education Ministry to
make the program mandatory nationwide to counter this trend.
"Children,
even young, feel the antidemocratic winds blowing from the Knesset and
internalize sentiments of xenophobia and alienation toward Israel's Arab
citizens," he said. "In this complex and dangerous situation, this
program somehow offsets negative attitudes toward Arabs."
Faour tries
to avoid such deep issues, though she knows she's an unofficial ambassador. For
now, she is just content talking to her students.
"They
just want to speak Arabic. What fun," she said.
(Subjects: Abraham, Isaac, Ishmael, Muhammad, Jesus, God, Jews, Arabs, EU, US, Israel, Iran, Russia, Africa, South America, Global Unity,..... etc.) (Text version)
"If an Arab and a Jew can look at one another and see the Akashic lineage and see the one family, there is hope. If they can see that their differences no longer require that they kill one another, then there is a beginning of a change in history. And that's what is happening now. All of humanity, no matter what the spiritual belief, has been guilty of falling into the historic trap of separating instead of unifying. Now it's starting to change. There's a shift happening."
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